I realized someone has posted a link to my blog accusing Pastor Joseph Prince and D L Moody (yes the great D L Moody) of teaching false doctrines. Here is the article: http://www.learningfromthemaster.com/apps/blog/categories/show/1666488-grace-movement
I must say that I am surprised. While the author accuses grace teachers as being deceivers who teaches unsound doctrines, many fail to see the allegations of the author are actually not teachings of the Scriptures.
Let’s start with the first verse in her introductions.
Matthew 24:4-5, “Jesus answered: “Watch out that no one deceives you. 5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.”
Jesus actually tells us who these false Messiah who deceive many. He says it here:
Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. 2 “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
3 As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”
4 Jesus answered: “Watch out that no one deceives you. 5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. 6 You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains.
9 “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets will appear and deceive many people. 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved. 14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
15 “So when you see standing in the holy place ‘the abomination that causes desolation,’[a] spoken of through the prophet Daniel—let the reader understand— 16 then let those who are in Judea flee to the mountains. 17 Let no one on the housetop go down to take anything out of the house. 18 Let no one in the field go back to get their cloak.19 How dreadful it will be in those days for pregnant women and nursing mothers! 20 Pray that your flight will not take place in winter or on the Sabbath. 21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.”
Much of the interpretation of the above verses has to do with the future. The context of what Jesus said has to do with his prophecy that the temple would be destroyed. Hence when Jesus mentioned “end of the age”, it must be taken to mean “end of the age of Judaism” the law. The age of the law ended with the destruction of the temple. You cannot practice the law of Moses without the Temple. Let me share with you excerpt from an article about this incident:
“The four Christian gospels say very little about the Temple in the days of Jesus. Except for a few brief words from Jesus there was no extensive public warning that the Second Temple was to be destroyed. The analysis of why this happened would be explained afterward, after resurrection of Jesus. It was then that the Apostles (all Jews) confronted the nation with her grievous sins.
The life of Jesus seemed unimportant to the Romans and to many of the Jewish people at the time Jesus the Christ taught and walked among his own people. The resurrection of this same Jesus and His ascension after a number of public appearances was followed 50 days later by the birth of church on Pentecost Sunday. This took place on the Temple Mount. However, it was not long before persecution drove the apostles and church leaders North to Antioch. The Jewish people were accustomed to outspoken sect leaders and false messiah so Jesus was soon forgotten and his qualifications as a true prophet of God were ignored. The hundreds of new followers of Jesus after the Day of Pentecost were of course originally all Jews.
Shortly after the death and resurrection of Jesus, the mad Emperor Gaius Julius Caesar Germanicus – nicknamed Caligula (“little boots”) – attempted to desecrate the Temple. Everywhere else in the Roman empire subjugated peoples had been forced to conform to the cult of Rome and acknowledge not only Caesar as Lord but also fall into line by adopting the Roman pantheon of gods. The Jews had been left alone and it was time they began to conform. Caligula gave an order to set up his statue in the Holy of Holies in the Temple:
Now Caius Caesar did so grossly abuse the fortune he had arrived at, as to take himself to be a god, and to desire to be so called also, and to cut off those of the greatest nobility out of his country. He also extended his impiety as far as the Jews. Accordingly he sent Petronius with an army to Jerusalem to place his statues in the temple, and commanded him that, in case the Jews would not admit of them, he should slay those that opposed it, and carry all the rest into captivity.
The Roman writer Tacitus adds that Caius commanded the Jews to place his effigies in the Temple. Josephus records that the Jews pleaded with Petronius not to do this. The Jews in their stubborn monotheism were willing to sacrifice their whole nation before they would allow the Temple to be defiled. Petronius marveled at their courage and ceased with the process so confrontation was temporarily averted. An enraged Caligula commanded that Petronius be put to death.
Josephus records that Caligula himself died soon thereafter and due to bad weather at sea, the letter ordering Petronius’ death arrived three weeks after the news arrived of Caligula’s death. Petronius was not executed and the Temple was spared this particular abomination.”
Let us read on:
To enforce their rule the Romans were forced to brutally repress the rebellions led by various “messiahs” – Theudas, James and Simon. One Jewish group, the Zealots, in existence since the turn of the century, gained enough strength by 50 A.D. that they were able to raid Jerusalem. The Roman procurator Gessius Florius (62-64), whose headquarters were in Sebaste (Samaria), had taken advantage of the instability by taxing the Temple treasury for his own benefit. He was the most cruel of all Roman leaders to date. Florius met the Zealots in Jerusalem by killing 3600 Jews as he pillaged the upper market place. The Zealots in response destroyed the northern portico of the temple adjacent to the Antonia fortress thus preventing Florius from reaching the Temple where he wanted to seize the temple treasures.
Florius was driven from the city eventually and the high priest Eliezer ben-Hananiah persuades the priests to cease offerings to the health of the Emperor. This gave Rome even more reason to crack down.
At the outset of the revolt Herod Agrippa II (grandson of Herod the Great) gained control of the Upper City but the high priest Eliezer took over the Lower City and a civil war began. Agrippa gathered the people in the Chamber of Hewn Stone in a futile effort to restore peace. The rebels set fire to the palaces of the king, his sister Bernice, and to the house of the high priest. Agrippa fled from Jerusalem allowing the Zealots to capture Fortress Antonia and Herod’s palace. The former was set on fire and burned.
As the civil war raging in Jerusalem intensified Cestius Gallius, procurator of Syria attacked Jerusalem in 66 A.D. from Mt. Scopus and the ascent of Beth-Horon, but a Jewish group led by Simon Bar-Giora harassed the soldiers of Gallius from the rear and captured all their arms. The rebels had a respite for four years during which time they were able to complete the third wall.
The struggles between the Zealots and the Roman soldiers from Syria destroyed the food stocks of the Zealots who then robbed the homes of the local Jewish population. The inhabitants of Jerusalem died in great numbers by famine as had happened when Nebuchadnezzar attacked Jerusalem centuries earlier (Jer. 52:6,7). Greater disaster was soon to come.
The Second Temple Destroyed – As Predicted
During the last days of his life Jesus had assembled his disciples together on the Mt. of Olives overlooking the Temple. The disciples were uncertain and anxious about the future especially in light of Jesus’ cleansing of the Temple and stopping the sacrifices, and his astonishing statements delivered in holy anger denouncing the Pharisees. The disciples opened the conversation by talking about the beauty of the temple and its courts. Jesus opened his amazing and detailed reply by predicting the soon-coming destruction of that magnificent building:
Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another, that will not be thrown down.” As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will this be, and what will be the sign of your coming and of the close of the age?” (Matthew 24:1-3)
Both the Temple and the City of Jerusalem were indeed about to be destroyed. With four Legions, Titus the Roman General, later to become Caesar, began the siege of Jerusalem in April, A.D. 70. He posted his 10th legion on the Mount of Olives, directly east of and overlooking the Temple Mount. The 12th and 15th legions were stationed on Mount Scopus, further to the east and commanding all ways to Jerusalem from east to north. The 5th legion was held in reserve.
The Second 9th of Av – 70 C.E.
On the 10th of August, in A.D. 70 — the 9th of Av — in Jewish reckoning, the very day when the King of Babylon burned the Temple in 586 B.C., the Temple was burned again. Titus took the city and put it to the torch, burning the Temple.
Jewish historian, Flavius Josephus was present in Jerusalem when the city was captured and the Temple was burnt. He described the event in this manner:
The Romans, though it was a terrible struggle to collect the timber, raised their platforms in twenty-one days, having as described before stripped the whole area in a circle round the town to a distance of ten miles. The countryside like the City was a pitiful sight; for where once there had been a lovely vista of woods and parks there was nothing but desert and stumps of trees. No one – not even a foreigner – who had seen the Old Judea and the glorious suburbs of the City, and now set eyes on her present desolation, could have helped sighing and groaning at so terrible a change; for every trace of beauty had been blotted out by war, and nobody who had known it in the past and came upon it suddenly would have recognized the place: when he was already there he would still have been looking for the City.
Josephus speaks of the house to house fighting that occurred:
These Romans put the Jews to flight, and proceeded as far as the holy house itself. At which time one of the soldiers, without staying for any orders, and without any concern or dread upon him at so great an undertaking, and being hurried on by a certain divine fury, snatched some what out of the materials that were on fire, and being lifted up by another soldier, he set fire to a golden window, through which there was a passage to the rooms that were round about the holy house, on the north side of it. As the flames went upward, the Jews made a great clamour, such as so mighty an affliction required, and ran together to prevent it; and now they spared not their lives any longer, nor suffered anything to restrain their force, since that holy house was perishing . . . thus it was the holy house burnt down . . . Nor can one imagine any thing greater or more terrible than this noise; for there was at once a shout of the Roman Legions, who were marching all together, and a sad clamour of the seditious, who were now surrounded with fire and sword . . . the people under a great consternation, made sad moans at the calamity they were under . . . Yet was the misery itself more terrible than this disorder; for one would have thought that the hill itself, on which the Temple stood, was seething hot, as full of fire on every part of it.
And Josephus lists the horrendous outcome:
To give a detailed account of their outrageous conduct is impossible, but we may sum it up by saying that no other city has ever endured such horrors, and no generation in history has fathered such wickedness. In the end they brought the whole Hebrew race into contempt in order to make their own impiety seem less outrageous in foreign eyes, and confessed the painful truth that they were slaves, the dregs of humanity, bastards, and outcasts of their nation.
….It is certain that when from the upper city they watched the Temple burning they did not turn a hair, though many Romans were moved to tears.
The prediction of Jesus with regard to the city and the Temple were now fulfilled:
As the flames shot into the air the Jews sent up a cry that matched the calamity and dashed to the rescue, with no thought now of saving their lives or husbanding their strength; for that which hitherto they had guarded so devotedly was disappearing before their eyes.
Jerusalem was totally destroyed and as Jesus had predicted – not one stone was left upon another. When the Temple was set on fire the Roman soldiers tore apart the stone to get the melted gold. The Menorah and vessels were carried to Rome and the treasury was robbed.
As Daniel had predicted the Temple was destroyed after the Messiah had come, not before.
Bible scholar Ray C. Stedman comments on the predictions of Jesus and their fulfillment in history a few years later,
In Luke 21:20 we have other details of this predicted overthrow of the city and the Temple. There Jesus adds, “But when you see Jerusalem surrounded by armies, then know that its desolation has come near.” Forty years later the Roman armies under Titus came in and fulfilled the prediction to the very letter. With Titus was a Jewish historian named Josephus who recorded the terrible story in minute detail. It was one of the most ghastly sieges in all history. When the Romans came the city was divided among three warring factions of Jews who were so at each others’ throats that they paid no heed to the approach of the Romans. Thus Titus came up and surrounded the city while it was distracted by its own internecine warfare. The Romans assaulted the walls again and again, and gave every opportunity to the Jews to surrender and save their capital from destruction.
During the long siege a terrible famine raged in the city and the bodies of the inhabitants were literally stacked like cordwood in the streets. Mothers ate their children to preserve their own strength. The toll of Jewish suffering was horrible but they would not surrender the city. Again and again they attempted to trick the Romans through guile and perfidy. When at last the walls were breached Titus tried to preserve the Temple by giving orders to his soldiers not to destroy or burn it. But the anger of the soldiers against the Jews was so intense that, maddened by the resistance they encountered, they disobeyed the order of their general and set fire to the Temple. There were great quantities of gold and silver there which had been placed in the Temple for safekeeping. This melted and ran down between the rocks and into the cracks of the stones. When the soldiers captured the Temple area, in their greed to obtain this gold and silver they took long bars and pried apart the massive stones. Thus, quite literally, not one stone was left standing upon another. The Temple itself was totally destroyed, though the wall supporting the area upon which the Temple was built was left partially intact and a portion of it remains to this day, called the Western Wall.
A Second Exile for Israel
When the Temple was destroyed in A.D. 70 the period of the second exile began. The Jewish people were soon to be scattered throughout the earth. For the next 1900 years the Jews would have no authority in the land God gave to Abraham, Isaac, and Jacob.”
Hence what is being referred by Matthew 24 has already happen. You can read the full article here: http://www.templemount.org/destruct2.html
If you think I am alone in this understanding you can read it in Wikipedia: http://en.wikipedia.org/wiki/Siege_of_Jerusalem_(70)
Hence these false prophets are not grace teachers. They are in fact people like Theudas, James and Simon-freedom fighters.
I hope one and for all we put to an end towards such misinterpretations and know that grace is the true Gospel.
I will continue in answering the rest of the article a few days later.