Myth 26. fail to forgive others as you have been forgiven, and get your original sin debt re-instated. Matt 18:20-35; 6:14-15
New International Version (NIV)
20 For where two or three gather in my name, there am I with them.”
The Parable of the Unmerciful Servant
21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”
22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[a]
23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants.24 As he began the settlement, a man who owed him ten thousand bags of gold[b] was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
26 “At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.
28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[c] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.
29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’
30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.
32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.
35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”
New International Version (NIV)
14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins.
Great, do these verses tell you that God’s forgiveness is conditional upon you forgiving others? The writer of 70 ways of the article “70 ways a believer can fall away”:http://smashingidols7.wordpress.com/2011/02/12/70-ways-a-believer-can-fall-away/ clearly suggests this.
It seems to suggest that God will reinstate your sins even after you have been forgiven if you do not forgive your brother, hence making salvation conditional upon your forgiveness unto others.
It is imperative for us to note the context of Matthew 18: 21-35 is made with Jewish Jurisprudence i. e. Jewish law. Jesus is not saying you will be thrown to hell. Rather he is quoting the Old Testament.
Be careful not to harbor this wicked thought: “The seventh year, the year for canceling debts, is near,” so that you do not show ill will toward your needy brother and give him nothing. He may then appeal to the Lord against you, and you will be found guilty of sin.
24 If Cain is avenged seven times, then Lamech seventy- seven times.”
In Deuteronomy 15:9 you actually see that there is a provision for an appeal when a person who is suppose to be forgiven of its debt but thereafter show ill, just like the unmerciful servant. As such the Law of Moses provides for an appeal for that servant to make an appeal to the Lord.
Now what do you mean by “making an appeal to the Lord”?
John Gill’s expository notes state the following:
“and he cry unto the Lord against thee;
go to the throne of grace, and in prayer bring a charge, and lodge a complaint of unkindness and uncharitableness: and it be a sin unto thee; the Lord shall reckon it as a sin, a very heinous one, and call to an account for it.”
As such the Law provides for a case of reinstatement of debt against a man who refuses to forgive a man.
It is pertinent to note that this is a provision under the Law of Moses.
We are no longer under the Law of Moses.
That is why Paul writes in the New Testament the following:
32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.
13 Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.
Notice here God has forgiven you. It is then you are called to forgive?
If you are in Christ, you have been forgiven. Now forgive. After the cross, we are forgiven first. Then we are to forgive. We no longer forgive to be forgiven.
About Genesis 4: To forgive 70 times 7 times is not to forgive until the 490th time. It is not to carry hatred in our heart like Lamech did. But to have the heart of God. Jesus says forgive not in your feelings but from your heart.
Lamech had killed a man. It is here that he thought if Cain was avenged 7 times, he must be avenged 70 times. Lamech had no idea that the reason God would punish anyone who would kill Cain 7 times was actually God’s grace upon Cain who should have died for his murder on his brother Abel. It was to protect Cain rather than to avenge him. Lamech distorted in his thinking used fear to intimidate his enemies by saying he should be avenged 70 times. Lamech was possessed by the spirit of revenge.
Jesus is saying that we should carry the spirit of Lamech and should forgive from the heart. He is not saying if you don’t forgive someone you are going to hell.
As a believer you must understand you are not just forgiven. You are justified. When my wife and I quarrel we bring up things in the past. So while I may have forgiven her, I have not justified her. God is different. He says “I remember your sins no more.” Dear friends, do understand this, justification means “as if you had never sinned.” This is a very important theological concept. Jesus did not forgive you. He did not provide an atonement for your sins. These are old covenant concepts. The book of Hebrews said in chapter 10 “He took away your sins” once and for all.
Taking away your sins is different from forgiving you. It means all your sins have been taken away on the cross. That is why before the cross, you must forgive before you are forgiven. After the cross, we are forgiven first. Then we should forgive, there is no must. But Paul says true forgiveness comes under grace, because we know how much we have been forgiven. Forgiveness under law comes from fear about being punished again. It keeps a record of wrongs and does not come from the heart. There is no forgetting of sins of the other.
However when you realized God does not even keep a record of your wrongs, He has chosen to forget your wrongs, you find that forgiveness flows from His grace and your favourite phrase will be to “Forget about it.” That my friends, is true forgiveness.
Also you can follow the refutes of 70 ways of losing your salvation by just click to this link:https://hischarisisenough.wordpress.com/tag/70-ways-to-lose-your-salvation/)